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Help good ol' besson3c sort out his religious struggles
All of this is 100% sincere, no mockery, none of that sort of stuff - just straight and honest words from ol' besson3c's giant heart.
I'm agnostic. Religion has always seemed like a giant maze I cannot stop encountering, and one that to date has seemed like it has no solution. There are people that I know and respect that have made religion work for them in enriching their lives in probably a number of ways. However, I know that I will have to make it work for me in my own way. It could be that they simply think it has enriched their lives when in reality they have just invented something for themselves, but I guess this probably doesn't even matter - we all live within our own realities. My main problem is that I cannot turn off the skeptical side of me that wants to question everything in life - whether it is various traditions, ways of thinking, the constitution, the bible, whatever - I overthink everything, at times to my own detriment. I periodically revisit religion, and keep on getting trapped in that maze when I do. One suggestion I've heard is to start reading the bible and praying, but reading the bible just puts me back in the maze, and I've yet to have some sort of epiphany or life changing moment in prayer. It has been a while since I tried praying, but when I did it accomplished nothing. Am I supposed to pray harder? Maybe I was praying too hard? More maze paths... When I say that I question everything in life, it is not out of beligerance or arrogance in thinking that I know better, I'm generally a humble person, but I just have to wrap my brain around things, and I have a very hard time turning that part of me off. Because I cannot get through the bible without finding something I cannot accept and embrace because of this part of my brain (and the maze of trying to figure out what is metaphor and what should be interpreted iterally), I feel that church does me no good, and likewise for pretty much anything that one can say in terms of justification or explanation. In fact, many of the most outspoken religious figures make it all that harder for me to figure out a way out of the maze when they say something I disagree with politically or otherwise. The political stuff in particular really seems to draw me away from the maze though, particularly stuff like what the Westboro Baptist people say, whom I obviously disagree with. I'm politically independent, although probably somewhat left of center, and usually these people are conservative, although I'm sure that this is just because conservative religious figures right now are doing better with getting national attention, I'm sure I'd disagree with things liberal religious figures would say too. I'm sure over the course of history the sorts of parties affiliated with various religous issues have flipped back and forth over time. Watching the movie Lincoln and cheering for the Republicans reminded me of this :) Going back to reading the bible, I sometimes feel it just doesn't work with people that have the same difficulty I have in turning off their brains. I don't mean to infer that the bible is irrational or that people who read it and study it don't think when they are doing so, it's just that you have to come at concepts like turning water into a wine from a different vantage point, right? Maybe this is an example of metaphor, but then, since we'll never agree or know what is metaphor and what isn't, what's the point? I can take the parts of the bible that work for me - the parts about being good and doing good things in this world, but I don't really feel like I need a bible to remind me to do good, and I'm generally not inspired by inspirational quotes anyway, I'm inspired by cool things that humans do that often aren't reported, or when they are are overly manipulated into being a touchy-feely sort of story designed to inspire us that sometimes disinterests me when it seems embellished. All in all, I feel that religion is simply incompatible with me. All of the other religions seem to have similar sort of traps, except for Buddishm perhaps which instead just seems to make that maze even bigger and more confusing. At times I feel like I should just throw in the towel and call myself an athiest, but I don't really know that there is no god (am I supposed to capitalize the g? I'll never understand the whole Jewish not even wanting spell out the word "god" thing), I don't really know anything! What I really need is some sort of defining moment in my life that many people that have found religion speak of. I haven't been able to manufacture that. If I were to have that moment, while that maze may still exist in my head, it may not matter as much, and I could probably be happy with simply not understanding certain things or not being able to rationalize certain things - perhaps there are some things in life that we simply do not have the capacity to ever understand, although I don't know that to be the case either :) What should I do about this stupid maze? |
Yes, you capitalize the letter "G" when talking about the Christian/Jewish god. It has nothing to do with respect, it's simply a proper noun. Atheists who don't aren't being clever, they're just showing their ignorance of language. |
The Bible? Nice book. Agnostic? What is the origin of complex specified information?
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Hi bessy. Why are you interested in "getting" religion? Is it a "because it's there" thing, like climbing a mountain? Or is it because you wish you had some of the happiness that religious people have? Or to impress a girl?
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You can't force faith. So not sure what you're hoping to gain here.
Sometimes I envy those whose faith gives them solace in times of trouble. Sometimes I indulge in a little prayer. But it feels like giving in to superstition - I also hold my breath driving past cemetaries, pinch a little salt if I spill some, etc. There is good from the power of positive thinking and self-talk, so maybe prayer is a way to be more introspective of oneself, rather than expecting God to give you everything on a silver platter because you ask nicely. We know that doesn't happen. Prayer is also a way to think of other people, while praying for those worse off it is hard to feel sorry for oneself. Thinking of the welfare of others is a good thing. It's what I try to do to fill that time in church when you're waiting for the faithful to get back from Communion and have run out of Hail Marys to say. (I don't get communion because I don't go enough to "earn" it.) ~signed, an agnostic Catholic |
Have you (besson) ever been to a Baptist church?
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The problem is phrasing things as Abrahamic=faith, when you could just as equally say Abrahamic=practice and traditions.
It used to be common to always capitalize certain common nouns like "King," and this is why "God" came to be capitalized in the first place. It's a hold-over from the King James Bible. |
It's not that this isn't valuable, but the real question to ask is "how did the writer intend it to be understood." Because to simply conclude "it's a metaphor," then you have to ask "a metaphor for what exactly?" You have to approach myth in the Bible the same way we approach other myths. Newton wasn't hit in the head with an apple, Washington didn't cut down his father's cherry tree, Archimedes didn't discover volume displacement while taking a bath, and Pythagoras didn't drown a student for discovering irrational numbers. You have to ask: why was this myth told? What was it trying to convey? What was the listener or reader supposed to get out of it? Myths are almost always connected with specific practices. The six day creation story is linked to the Sabbath; outside that practice, the myth has no meaning. (Augustine rejected the historicity of the six day myth for logical reasons; if God is omnipotent, why did he need six days to do something that an omnipotent being could do in an instant?) Sometimes, myths are about the rejection of practices. The sacrifice of Isaac is usually interpreted as the rejection of human sacrifice; Abraham grew up in a society where human sacrifice still happened. (But there are lots of interpretations about this strange story.) The water-to-wine myth makes no sense outside the rejection of Jewish purity practices; the water used wasn't drinking water, it was ritual cleansing water, a practice that Christians believed was now irrelevant. Yes, the story is supposed to be scandalous! They were drinking the water at a party instead of using it for accepted religious purposes! Imagine dropping by a church and dipping your coffee cup in the holy water and see what kind of reaction you'd get. The point of the story was: Jesus thumbed his nose at silly purity practices, and so should you. Jesus' clever party trick has no theological value beyond that. Metaphors don't have to be deep. |
He didn't? Do you know this or are you using a myth about a myth to make a point? That story seemed far more plausible than the others. |
But yeah, not only did Archimedes not solve the problem of the gold crown this way, he couldn't have if he tried. The difference in water displacement would have been less than a millimeter, and thus not observable at that time. The book's author explains the actual solution, but I can't recall it right now. The Cult of Pythagoras: Math and Myths by Alberto A. Martinez |
You've started threads like this before saying it wasn't for mockery purposes; then later in other threads posted mockery of religious people. So I'm skeptical, but as always I bite.
I was atheist once. I used to write papers in college about how delusional religion had destroyed the world. I studied to be a scientist. It was even a hobby my whole life, from reading blurbs on quantum physics to biology. So my view of the bible/religion/magic was similar. Church made me uncomfortable. Reading the bible seemed like a boring folk tale with no point. Believing in a literal 6 day creation and magic is absolutely out of the question for me... But if you've read your quantum physics you know that anything is possible (teleportation, transformation, multiple dimensions etc) without magic. So technically nothing in the bible violates the laws of physics. ( Hallucinogens may have helped with some of the inspiration, but it doesn't really matter. Take that how you will. )
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The first thing I could say is, don't struggle with it. Some great points have been raised by all so there's not a lot to add, but I'd start by reading on ancient history, become more acquainted with the different time periods and cultures. I used to think watching baseball sucked until I had picked up more of the fundamentals of the game and enjoyed watching the number of "wins" necessary to score a point. This is good no matter which philosophy you look into. What you've read on prayer, not just from el, but pandi here in this thread has been great IMO. There's no harm in it. It's just more formal and potentially fruitful than the prayers you might say after stubbing your toe. If this moves you to break open the Bible, start with Mark. If stubbing your toe moves you to break open the Bible, start with John.
You're a fan of jazz and you play saxophone, there's absolutely no reason you would avoid a baptist church. You might learn a thing or two if nothing else. Enjoy thyself. And then go wherever else you want to go on Sunday mornings. Serve others. Just start giving and helping out and seeing what you will. Get out. Be around. You'll find your way, young grasshopper. |
Yeah, I think he might dig the Baptist deal. Catholic Church is so... Catholic.
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I'll start responding to the other messages in this thread shortly, but I can't let the saxophone thing stand, I'm a trumpet player :) I've played or observed the music in a lot of Christian churches being a freelance musician, but the music has generally been lame, aside from Handel's Messiah. It would be fun to get into playing in a well-paying church gig with good music. |
Slide on down to the Triple Rock and get churched up!
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Calendar | Catholic Answers |
Read r/atheism, give up on religion.
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I feel the same way about envying people with faith who seem to lead enhanced lives because of it. |
I guess it feels like being a perpetual agnostic is sort of like being an undecided voter? |
Thanks el chupacabra, this post really gave me a lot to think about. It seems like you sort of emphasize with me here a little... I struggle with some of the things you are getting at here though. First of all, perhaps I don't face many moral dilemmas in my life, but I haven't made many incidents that have challenged me morally, and no decisions have popped into my mind that have made me lose sleep in terms of questioning the morality of my decision. Sure, there have been times when I've offended people and gotten into trouble with certain opinions, but that is a little different than the sorts of larger moral issues the bible addresses. Therefore, I've never really felt like I've needed some sort of moral compass. That isn't to say that I'm not, as a Christian might say, a "sinner", but getting a stiffy over looking at some hot woman while I'm married is of the fairly minor variety of "sin". The whole concept of living life worrying about displeasing a deity with acts I'd justify as pretty benign is a little hard, ya know? Moreover, all religions are basically there to help us lead more moral lives, right? If a primary purpose of religion is to instill morality, why should I choose one particular religion over another, and should I ignore the people that believe that there is one true religion, and that I really need to put a lot of careful consideration into which one I commit myself to, as opposed to going with whichever one works for me at that time in my life? Finally, if I'm supposed to move on with various passages in the bible, which I'm interpreting to mean don't assign too much meaning to, why read it at all? There are those that say you shouldn't just cherry pick bits out of the bible you feel are of particular importance and relevance. If I'm going to be open about not assigning a whole lot of value to certain parts of the bible, this seems to be like I'm sort of be swimming against the tide, and it will always be hard for me to feel like I "belong" as a Christian when the majority will probably disagree with me. I guess it's not important that I attend church or go with the flow, but I think I'd probably feel awkward about even calling myself a Christian if I need to include so many qualifications and exceptions to how I go about it. Maybe another religion would serve me better? The problem is, I suspect that most religions have elements of mysticism that I'd probably have to "move on" from the same way. Any suggestions? |
Your face belongs in the circus :) |
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Earlier today some guy decided to make a last minute swerve in front of me and another car. By his driving It seemed he was lost and getting frustrated. After his stunt I ended up next to him at the light and as I drove up I could see he expected the bird. He did the piece sign with an apologetic look on his face. I believe he sincerely didn't mean to cause an accident, scare anyone, or inconvenience anyone. However, this wasn't a case where he looked both ways and really didn't see the cars coming. What he did wasn't a mistake. Had he killed someone it would have been do to a conscious decision to gamble with the traffic. Every little sin adds up. Throwing a cig butt out the window probably wont do anything but it could start a fire. Everyone knows cleaning up after their dog is the right thing to do yet most people don't... Often we don't realize these little ways we inconvenience the world, when we don't see anything immediately significant come it. The bible teaches us to be more aware of these things, so we can address them, by being more humble, by being less offended/angry when someone disrespects or swindles us, by realizing there is some truth to negative things people think, or say about us. By encouraging us to help others even if they wont immediately appreciate it. Here's how I think of it: http://coastalcare.org/wp-content/im...ica-litter.jpg If someone is feeling lazy one night and decides to leave a bottle on the ground somewhere, is this just a petty sin? It depends how you look at it. As the Buddha would say regarding our viewpoint on situations, "who knows whats good or bad". Something you may think of as bad could cause something good, something you may think of as petty could turn out to be something big. One individual piece of litter makes little difference, and especially wouldn't make a difference say 400 years ago, but when many individuals litter you have a major problem. So is an innocent tossing of a bottle a petty sin or major one, in an age when we know how we have to behave to sustain all of us? Sin is like this litter on the beach. 1 sin seems petty but when people dismiss it, and with everyone doing it, it ruins the beach. When people think it's petty, people do it more, which ruins the beach more. (wait thats not a beach is it.. oh well)
Speaking of benign sin, the original sin was biting an apple. This is one of those examples where I can demonstrate how you don't have to take it literally to get something from it. They did some petty sin that may or may not have actually been eating an apple that a talking snake convinced them to do. The word devil means truth-twister, slanderer, liar. The snake didn't technically lie; he twisted the truth. He said “You will not certainly die, For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” The woman re-analyzed the apple saw it was good for health, pretty, (typical things women care about) and justified eating it. She took it to Adam and like a man when he heard it would make him know good and evil like a god he ate it. They didn't die in the sense they were thinking. In the story the snake represents the temptation thats born in all of us, the apple represents the seed of sin that starts out insignificant but grows until it consumes and kills us. Anyway thats my blurb on the issue of petty sin...
1. You should choose the one closest to you that you have easiest access to. 2. You shouldn't choose any one; it's not to be forced. All I ask is that you be open to them all when you travel around and they present themselves to you. Then pick your own path and go to where it leads you. Everybody is their own personal religion anyway. Even if you pick say, baptist, and only believe 10% of what they say, doesn't mean you aren't gaining anything from it, doesn't mean you don't fit in. This reminds me of the book Three Cups of Tea, (true story) where a Christian goes overseas for thrill seeking and ends up living with Muslims for a while. He doesn't give up his religion but he sort of adds some Islam to his philosophy and becomes a new person. If you're genuinely interested I would recommend you just start reading Buddhist philosophy. Because it's already compatible with your way of thinking. In Buddhism you can be atheist, agnostic, christian, Islam, Taoist, Jewish, Hindu etc. it's the pick your own path philosophy that may end up with you choosing a religion, but in any case you'll get bits and pieces of them all.
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el chupacabra, how would you characterize your own beliefs? You seem like a mixture of Buddhism and Christianity?
You know, maybe religion is like music, and it is best to just say **** the labels and classifications? |
Also, is murdering a hobo a sin?
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To el chupacabra: it was a valiant effort brother. I think you've exhausted besson's attention span and that's generally when the mockery comes out.
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I'm not trying to convert anyone to religion, but I have to admit it'd be nice if everyone who has a problem with the beliefs of others would at least study Buddhist philosophy. It's presented clear, concise, simple, and all religions would be able to get along. More and more though, I'm getting that atheists don't want that. That's no fun. |
As for what religion is actually for, my suspicion is that most began as sets of hypotheses to answer questions that people otherwise could not. Somewhere down the line those proposing these hypotheses realised they were in possession of a powerful control mechanism and it has been abused ever since to muster power and wealth and influence to keep populations in line. They say moral, but they mean obedient. Odd that it remains so much more prevalent in the land of the free than in other developed countries.
For example, God is supposed to be completely infallible, yet the spite and pettiness he shows in the old testament is the polar opposite to the attitude of kindness and forgiveness shown by Jesus in the new testament. So Jesus has corrected his infallible father or God has corrected himself, either way god is fallible. Also the "religion of forgiveness" is set up around a god that is still holding all humans responsible for the sins of one of their distant ancestors. Not very forgiving is it? If religion did begin by answering questions, then when it began it was no different from science, or at least it was our first attempt at science. People performed rituals to get favourable harvests or stop a volcano from killing them. They spotted a correlation and they tested it for consistency. They sucked at spotting those correlations and sucked even harder at testing them, but practice makes perfect right? Now we have much better science to answer our questions so religion in its purest form or purest purpose is no longer necessary or relevant. All that is left is the perverse aspects which spread not only lies but ignorance itself. For the intellectually honest, religion and faith cannot be a choice. If you experience something you consider inexplicable or holy then by all means take up religion, but if you believe it can be explained by something other than a supernatural omnipotent being then just stick to agnosticism or atheism. If you are a man of questions, why on Earth you'd seek to adopt any philosophy that fears and hides from them is beyond me. Closing an open mind is a big step backwards. Whatever you think it is that these people you know are getting from their religion that you don't have, I am absolutely certain you can get it without religion. |
What the hell ebuddy? A silly digression is not mockery, nor does indicate my interest in a subject is waning. |
Why are you conflating me as an atheist? I'm not an atheist, I'm an agnostic. I'm also not hostile to Christians. If I was I wouldn't have acknowledged the enhancement it has had on lives. I'm hostile to viewpoints that start to impact politics, viewpoints that offend me, or are otherwise silly, but as you've been rightly pointing out my gravitation towards labels and classification is a flaw of mine. It is possible to be a Christian, a Buddhist, a whatever without being unreasonable. You've actually underscored that there are many ways to be a Christian other than the traditional archetype. |
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Please. The word "sin" has been appropriated for very generic, non-religious specific contexts too, you know. Stop being uptight. These sorts of attitudes of demanding reverence to dogma are probably in part why I'm such damaged goods when it comes to figuring out religion for myself. |
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Why is it that the american suspicion and distrust of government doesn't seem to extend to church leaders and organised religion?
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Most of the dark, brooding, flawed stuff is from modern revamps of the classics. Superman and Batman were fairly wholesome for a long time. Whenever you saw a Starfleet captain do something unethical, you were left with no question that he was doing something unethical. Picard in particular I can't recall putting a foot wrong really, same for most of his crew. Janeway tried to get a bit edgy eventually but for the most part they were all goody-goodies really.
Yes and no. Universe created in 6 days? No. Fiction. Whole world flooded and all life put on a boat? Fiction. All humans descended from one pair? Fiction. Adam from dirt and Eve from his rib? Fiction. Did a carpenter called Jesus live 2000 years ago? Sure, why not? Did he have some good things to say? Someone certainly attributed a lot of good things to him. Again, I have no reason to doubt this. Was he the son of God? I don't think so, no. Did he claim to be? It actually doesn't fit the rest of his character for me but again, anyone can claim it so I have no issue. Miracles? Interesting one. Maybe people imagined them, maybe he staged them like a conjuror to help get his message across. If he said all that wise stuff and convinced people he was a demi-god through a Vegas-style magic show, he was clearly a genius. Its starting to sound unlikely but its still a massive favourite over actually being the son of God as far as I'm concerned. Subsequent word of mouth will doubtless have embellished these events somewhat. There is nothing in the bible that convinces me of the existence of God simply because the book was written by men who were miles behind our current levels of understanding of the world any compelling if anecdotal evidence they had for believing in God is more logically explained in a plethora of other more plausible ways.
Actually I do agree and I don't actually have a problem with people following those teachings. Kindness, generosity, respect, tolerance, forgiveness these are all things that no-one would argue against. It disappoints when the superstition is necessary for people to live that way though. You should live that way because its the right thing to do and because the world would be a better place if you did, not because you want to get into heaven or don't want go to hell. Surely an omnipotent and infallible God shouldn't need to evolve with the times? [QUOTE=el chupacabra;4215396] That's not religion, that's superstition... Quite a big difference. [QUOTE] Its a short hop between the two. Religion became the explanation for how the superstition worked. "But why does the volcano like it when throw a couple of virgins in?" "Because there must be some guy in there who likes virgins. And he must be very powerful since he can live in lava and throw it at us."
You tell me! ;) I've never had an experience I couldn't imagine a scientific explanation for, even if I couldn't pinpoint one. For Bill O'Reilly I've heard him say that the Universe is just too amazing, complicated and beautiful to have condensed out of an explosion (I'm putting it far more eloquently than he did). I understand this is a popular viewpoint but I translate this as "I can't wrap my head around this therefore God." |
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I'm not claiming that believing in Star Trek would make anyone moral (if anything it would mean they need some help), but Star Trek is a another set of stories that can teach good strong morals. My contention is that overall the morals demonstrated in Star Trek are of a higher standard than the bible where your supposedly benevolent loving creator spends much of the first half making silly demands of his minions and then punishing them in elaborate and over the top ways. I've said it before but if you only behave in a moral way because you want reward from God or fear his punishment after death, you aren't a morally good person. Moral atheists who live in a decent way towards others without expecting reward or fearing reprisal are the good ones. Promise and threat is how religion conditions people to behave in an apparently moral way but ultimately its a hollow gesture since its the response that is learned, not the morality. |
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You're essentially comparing two models of compassion here; the atheist altruist vs the Christian victim -- which provides a greater service to mankind and by what metrics? |
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